ARAB VIEWS ON BALKANS’ MOSLEMS: AN ATTEMPT AT SHEDDING MORE LIGHT OF THE ROLE OF ISLAMIC FUNDAMENTALISTS

  • Jaafar Abdulmahdi Saheeb University “7. April”, Libya

Abstract

Hundreds of books were written in the Arab world during the Bosnia and Kosovo wars, overwhelmed with rhetoric aimed at arousing a sense of Islamic solidarity. However, they have no scientifi c basis and are, therefore, of no scientifi c value. They were either along the lines of the West’s Balkan political campaign or were intended to elicit voluntary donations that were, more often than not, followed by large-scale fi nancial scandals. For this reason, it is also necessary to shed light on the insincerity of some fundamentalist structures in the Arab world that have raised their voice in support of Kosovo Albanian Muslims, irrespective of the fact that their claims are illegitimate. At the same time, these structures turn a blind eye and a deaf ear to the claims of other Muslims, despite the fact that their claims are legitimate. In order to answer these questions, one should realistically and honestly say that NATO was only keen, exclusively and solely, to remove the obstacle to its further conquests, obstacle called Yugoslavia, particularly Serbia. That country was such obstacle to Western world–lords that they attributed to her, through their powerful political and media machinery, every single evil and villainy. West spared no money and means to dismantle and destroy Yugoslavia and particularly Serbia. So we faced such paradox that separatist movements were described as ‘revolutionary’ and ‘liberation armies’. Yet, if these things are natural for America and Europe, what is then natural for fundamentalists in Arab and Islamic world? There is no convincing answer but to describe our fundamentalists loyal to West as unionists loyal to their Vatican. Fundamentalists in Arab and Moslem world use our faith in a very bad manner, abusing it in the interest of politics. They mortify their faith in accordance to the needs of those forces in the world that are interested only for egoistic increase of their own power.

Keywords: Balkans, Bosnia and Herzegovina, Kosovo and Metohija, Fundamentalism an Arab and Moslem world, NATO, Arabic studies on Moslems in former Yugoslavia

References

Ahmad Shibli, A Warning Outcry From the Black Column in Bosnia and Herzegovina, Alexandria, “Qait Bey”, 1992.Sinan Hassani and other authors, Kosovo: Yesterday and Today, Belgrade, „Institute for International Politics and Economy“, 1989, p. 211.
Ashraf Abdul Ghafar and other authors, Coming from Bosnia and Herzegovina, Alexandria, “Aid Committee of the Union of Medical
Practitioners”, 1992, p. 45.
Fawzi Muhammad Tail, Mass Murder Sites in Bosnia and Herzegovina, a New Andalusia in Europe, Cairo, „Zahra–Arab Publications“, 1992, p. 19.
Jaafar Abdul Mehdi Saheeb, Orthodox Serbs: Denigrated Nation, Tripoli, “Dar ul Nahla”, 1997, p. 116.
Muhammad Harb, Bosnia and Herzegovina: From Independence to Tragedy, Cairo, „Egyptian Center for Ottoman Studies and
Turkish World“, 1993.
Published
2017-01-14
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